Guest homily by Malcolm Heath
Psalm 126 or
Canticle 3 or Canticle 15
1 Thessalonians 5:16-24
John 1:6-8, 19-28
1 Thessalonians 5:16-24
John 1:6-8, 19-28
I don’t know if you know this, but I came through those very
doors for the first time about 5 years ago.
I think it was 5 years ago last Sunday, in fact.
I don’t honestly recall what led me through, only that I
needed to come to church. That sort of
thing happened to me every year at Advent.
That year, 5 years ago, I listened, and as it turned out, I stayed.
Why? Because I was
looking for something when I came in there.
I think at the time I would have called it solace, perhaps. Or a connection with my past, since I had
grown up in an Episcopal church. There
may have been other reasons too.
But the reason why I stayed, and why I still stay, is
because I hear in the words of our Lection a radically different way to look at
the world.
I find it interesting that amid all that wonderful imagery
if restoration and healing in Isaiah today, of celebration for fortunes and joy
returned, the Prophet proclaims that this, too, is “the day of vengeance of our
God”.
Can it be possible that the day of vengeance he speaks of is
the very same day that the captives will be given liberty, that the oppressed
will hear good news, and the
broken hearted will be healed?
Can it be that they are one in the same thing? That God’s Vengeance is actually the healing
of the world?
That is a crazy, upside down way to look at things.
The psalm says that when the Lord restored the fortunes of
Zion, “we were like those who dream”. It
can seem crazy, amid all the darkness and suffering around us and in our own
lives, to believe, or even hope, that some day things will be better. It’s a crazy dream.
It’s a crazy dream that can only be sustained with a lot of
hard work. The epistle says that we are
to “test everything” and “always rejoice”.
Things eventually will be different.
To me, that combination of practice and attitude, of
questioning and always looking for the crazy dream, is what we’re called to do
today. We rejoice in the coming of the
Lord, but we also know that it means that everything will be different,
everything will be crazy and upside down.
The gospel hints at the fear that the powerful in Jesus’ time must have
felt when this crazy man John, down by the river, started preaching that
everything would be different soon.
Because, let’s face it, no matter what your age, no matter
how much money you have, no matter how much you don’t like where your life is
right now…Change is scary. Change is
frightening.
And God is promising change.
I didn’t realize that he was promising me change,
when I walked through those doors. I didn’t know what I was getting into. I suspect that Mary didn’t know what she was
getting into either, when she said her great Yes to the angel that appeared to
her. A poor woman, nearly rejected by
her bethrothed, pregnant with a child that wasn’t his, and facing a hard life with no respite. And yet, somehow, she took a risk, and said
that she believed in change, in God’s vision of a future where things would be
different – although she couldn’t imagine how.
So, I rejoice today.
I rejoice, though, in the same spirit of wonderment and I think, fear,
that Mary rejoiced with. That crazy jump
though to God’s world, where the hungry can be fed, and the heartbroken,
healed.
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